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Genocide and the Ethics of Public Management Premium Content

Friday, July 18, 2008 - by TPM Staff

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I met Ambassador Krueger and his wife and coauthor, Kathleen, at the American

Society for Public Administrations (ASPAs) annual conference in Dallas

earlier this year.After reading their book and chatting further with the authors,

it occurred to me that the couples firsthand experiences in Burundi might help

shed light on a cloudy applied topic: the ethics of public serviceparticularly

in the face of such horrific human rights violations.

In effect, how should a public servant behave and what should one do in

similar circumstances? Surely, the mounting evidence of genocide in the last

century and the continuing pattern of ethnic cleansing and related humanitarian

crises through the first decade of this century suggest that were likely

to witness similar challenges for some time to come. Does our community of

practice need a clearer road map, a code of conduct, and special set of public

management competencies to prepare public managers to act appropriately should

their skill and courage be needed?

With this in mind, Howard Balanoff, chairperson of ASPAs new section

on certified public management (CPM), and The Public Manager arranged for

me to interview the authors before a student audience atTexas State University

in San Marcos,Texas, in June 2008. (See video highlights of the seminar

at www.thepublicmanager.org.)What follows is part book review and part recap

of our interview, enriched by the give-and-take with students that followed.

Setting the Stage

Having decided among themselves who would relate different aspects of their

experience in Burundi,the husband-and-wife teamdivided responsibility for writ-ing specific chapters.Bob sets the stage

through a meaty preface and the early

chapters,recounting the small countrys

brief, but tortured historybefore and

after the Belgian colonial regimeand

the events leading up to the political assassinations

and civilianmassacres in Burundi

beginning inmid-1994.Throughout

his documentation of the genocide,

repletewith firsthand reports of these incidents

from Physicians for Human

Rights and Amnesty International, the

ambassador adds the couples own photos

of the human wreckage, leaving no

doubt about what transpired (and who

was responsible).

When reports of violence and official

military and police complicity began

to reach the embassy, Bob felt he

needed firsthand evidence of what was

being reported. Against the better

judgment of his civilian and military

advisorsand over the objections of

(in all likelihood, complicit) Burundian

officialshe continued to drive out

into the countryside and isolated

towns and villages to see for himself

what was being alleged.He did this for

several reasons: (1) to determine the veracity

of such atrocities before reporting

back toWashington, his international

counterparts, and the media; (2)

to prevent further violence simply by

dint of his on-site presence as the U.S.

ambassador; and (3) to provide leadership

in the hope that others would

stand up in unity and in some way assist

potential victims.

This ambassador and former

member of Congress discovered that

the bureaucratic culture of which he

believed he was a part was not exactly

thrilled with his actions.He had not

been sent to this remote nation of six

million people85 percent Hutu

(largely impoverished and institutionally

uneducated) and 15 percentTutsi

(overseers installed by the Belgians)

to solve the countrys tribal and

political squabbles. In effect, his mission

was not to involve himself in Burundis

internal affairs at all. So what

to do? Ignore what was going on

around him? Be silent, or worse, gloss

over reported atrocities because such

news would support a narrative that ran

counter to U.S. strategic aims (for example,

gaining other benefits from BurundisTutsi

leadership)?

Kathleen and Girls

Meanwhile, Kathleen shares her

personal experiencesalong with those

of the couples two young daughters

as they arrive months later in the midst

of all the chaos.What struck me from

reading these chapters was the warmth

that the family experienced among local

Burundians and an international

community of new-found friends and

acquaintances, many of whom had

been in Burundi or the region for

decades.Kathleen, too, regularly found

ways to reach out into the countryside

both toshow the flagand help in any

way she could. Eventually, once events

began to spiral out of control, this help

included secretly hiding or transporting

people out of harms way and providing

emergency food,clothing,and shelter

and other assistance through a network

of local Burundian citizens (both

Hutu andTutsi) as well as members of

the international communityall at

considerable risk to themselves and

their families.

Beginning of the End

A short time later, inMarch 1995,

after an incident of violence against

Belgian residents,Kathleen and the girls

were required to leave the country.Yet

another hardship, the family was separated

again, and Kathleen soon learned

she was pregnant.

Bob stayed behind, only to get

deeper into the imbroglio and experience

an assassination attempt when

his four-car convoy was attacked while

attempting to document widespread,

official cruelty in the countryside.

Several passengers were killed and

others injured, but the ambassador escaped.

Nevertheless, in June 1995, the

Department of State prohibited any

embassy official from traveling more

than fourteen miles from the capital

without formal approval fromWashington.

Subsequently, Bob was called

back toWashington for consultations,

and he never returned.

In the aftermath of Ambassador

Kruegers departure, theTutsi-led BurundiArmy

engineered another coup,

deposed the Hutu president, and spearheaded

another genocidal wave that left

more than fifty thousand Hutus dead

and many more in concentration

camps.It wasnt until NelsonMandela

and others intervened in 200001

that the country began to move in the

direction of a multi-ethnic sharing of

powerincluding, most important,

leadership of the BurundiArmyand

a process of truth and reconciliation

modeled after that of South Africas.

Reflections

This book lays out the context and

graphic evidence needed to understand

what happened on the ground in

Burundi in the last decade of the twentieth

century. Reflecting on the

Kruegers experience leading up to the

outbreak of genocide gives rise to

questions as to what could have been

done differently to prevent the tragic

events that followed: What specific training was offered

to key public officials of the U.S.

missionincluding the ambassador

and his State team, the U.S.

Information Service, civilian and

military members of the Department

of Defense (DoD), and others

to prepare them to respond

to such circumstances prior to

traveling to Burundi?

What leadership was provided in

the way of in-country briefings,

orientations, and meetings with

host country and United Nations

(UN) officials, other missions and

donor organizations, and local

media to openly discuss the early

signs and triggering events that

could precipitate such a humanitarian

crisis?

Once the crisis was well underway,

what could have been done

differently to mitigate the horrific

consequences of the genocide as

circumstances on the ground descended

into chaos?Were public

servants given the green light and

the tools to protect individuals by

warning, hiding, transporting,

feeding, medically treating, or defending

them?

What aspects of bureaucratic culture

(including the behavior of

State, DoD, the UN, etc.) must be

transformed to prevent such failings

among public servants in the

future?

In the aftermath of such atrocities,

what role, if any, should U.S. officials

be prepared to play to help

heal the wounds and repair the

damage from the horrific carnage

and human rights abuses that have

been committed?

Conclusion

Clearly, universal lessons can be

gleaned from the Burundi genocide

and analogous humanitarian crises (in

Rwanda, Bosnia, apartheid South

Africa,Nazi Germany,OttomanTurkey,

etc.).Given the repeated occurrence of

racial and religious persecutions (genocide,

ethnic cleansing, and extermination

of entire classes of human beings)

across the globe in the modern

era,what have we learned that can inform

a new, universal code of ethics

for those in public management positions?

What is the role of the public servant

to prevent and mitigate such human

rights abuses and what new skill

sets are required in a truth-andreconciliation

process? This insightful

memoir of the Kruegers raises questions

about the ethics of public service

(for the Department of State and

others) and offers a road map for our

community of practice in the way of

an expanded code of conduct.

Genocide and the Ethics of Public Management

Communities of Practice:   Government , Workforce Development

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